Presented here are the applicable canons from the 1917 Code of Canon Law and the 1983 Code. Catholics will recognize the most significant changes to the Church’s laws of fasting and abstinence by reading Canon 1252 (1917 Code). Another noted change regards the age of the person to whom these laws apply.
Matthew Plese presents, in an 8-part series, a comprehensive history of and the norms for fasting.
Our Blessed Lord said, “Unless you shall do penance, you shall all likewise perish.” The Catholic Church has hallowed the practice of fasting, encourages it, and mandates it at certain times. St. Thomas Aquinas explains the threefold purpose of fasting, and St. Basil the Great also affirmed its importance
The Apostles instituted fasting shortly after our Redeemer’s Ascension into Heaven. This article explains the two primary fasting periods – the weekly devotional fasts and the Lenten Fast – that constituted the observance of fasting and abstinence in the Apostolic Age.
Part 3: Lenten Fasting in the Medieval Church: 5th – 13th Centuries
This article covers the considerable development of Lenten fasting and abstinence during these centuries – a time when our ancestors desired to do penance for the good of souls. Which of these voluntary practices will you adopt next Lent as a means of making greater satisfaction for sin?
This article considers the organic development of fasting in these same centuries for fast days other than during Lent. Besides the Lenten fast, the tradition of Rogation Days, Ember Days, and the Advent fast developed in the Church during the Middle Ages. Which of these voluntary practices can you observe?
Fasting and abstinence considerably changed during the 13th – 18th centuries. Protestantism and secularism greatly influenced the decline of fasting and penance. As the Renaissance emerged, the piety and devotion of many souls also declined. The Church underwent significant trials, yet she also found new faithful in the New World.
From the time of Pope Benedict XIV to Pope St. Pius X, the Lenten fast dramatically changed, fasting and abstinence weakened, Pope Leo XIII continued the relaxation of discipline, and fasting waned in Rome. Many practices considered traditional today are actually concessions which resulted because of a lack of faith.
While often held as an archetype for Tradition, the 1917 Code of Canon Law largely took the concessions granted to America and other nations and reduced fasting practices that were widely practiced elsewhere in the world. Drastic reductions in fasting ensued throughout the 1900s, intensified under Pope Pius XII, and further changed under John XXIII.
This article covers the changes in fasting and abstinence since Vatican II – including Pope Paul VI’s apostolic constitution, whose principles were incorporated into the 1983 Code of Canon Law – until the present; and what we can do to recover former practices of fasting and abstinence for the purpose of doing penance.
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Catholics have always been encouraged to observe additional days of fasting and abstinence beyond those mandated by the Church. Saturday fasting has the characteristic of honoring the Blessed Virgin Mary. As St. Alphonsus Liguori explains, we may honor Her while also making reparation for sins by keeping at least some Saturdays as voluntary days of fasting.
This article explores the history of St. Martin’s Lent – the true Advent fast – and shows how it was observed over the centuries. It also provides a few suggestions as to how we too can observe this venerable tradition – even if only partially. Let us properly prepare for the celebration of Our Lord’s Nativity!